2 Chronicles 18:5

Authorized King James Version

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Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.

Original Language Analysis

וַיִּקְבֹּ֨ץ gathered together H6908
וַיִּקְבֹּ֨ץ gathered together
Strong's: H6908
Word #: 1 of 23
to grasp, i.e., collect
הַמֶּֽלֶךְ׃ Therefore the king H4428
הַמֶּֽלֶךְ׃ Therefore the king
Strong's: H4428
Word #: 2 of 23
a king
יִשְׂרָאֵ֥ל of Israel H3478
יִשְׂרָאֵ֥ל of Israel
Strong's: H3478
Word #: 3 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 4 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנְּבִאִים֮ of prophets H5030
הַנְּבִאִים֮ of prophets
Strong's: H5030
Word #: 5 of 23
a prophet or (generally) inspired man
אַרְבַּ֣ע four H702
אַרְבַּ֣ע four
Strong's: H702
Word #: 6 of 23
four
מֵא֣וֹת hundred H3967
מֵא֣וֹת hundred
Strong's: H3967
Word #: 7 of 23
a hundred; also as a multiplicative and a fraction
אִישׁ֒ men H376
אִישׁ֒ men
Strong's: H376
Word #: 8 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וַיֹּֽאמְר֣וּ And they said H559
וַיֹּֽאמְר֣וּ And they said
Strong's: H559
Word #: 9 of 23
to say (used with great latitude)
אֲלֵהֶ֗ם H413
אֲלֵהֶ֗ם
Strong's: H413
Word #: 10 of 23
near, with or among; often in general, to
הֲנֵלֵ֞ךְ H1980
הֲנֵלֵ֞ךְ
Strong's: H1980
Word #: 11 of 23
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 23
near, with or among; often in general, to
רָמֹ֥ת to Ramothgilead H7433
רָמֹ֥ת to Ramothgilead
Strong's: H7433
Word #: 13 of 23
ramoth-gilad, a place east of the jordan
גִּלְעָ֛ד H1568
גִּלְעָ֛ד
Strong's: H1568
Word #: 14 of 23
gilad, a region east of the jordan; also the name of three israelites
לַמִּלְחָמָ֖ה to battle H4421
לַמִּלְחָמָ֖ה to battle
Strong's: H4421
Word #: 15 of 23
a battle (i.e., the engagement); generally, war (i.e., war-fare)
אִם H518
אִם
Strong's: H518
Word #: 16 of 23
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶחְדָּ֑ל or shall I forbear H2308
אֶחְדָּ֑ל or shall I forbear
Strong's: H2308
Word #: 17 of 23
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
וַיֹּֽאמְר֣וּ And they said H559
וַיֹּֽאמְר֣וּ And they said
Strong's: H559
Word #: 18 of 23
to say (used with great latitude)
עֲלֵ֔ה Go up H5927
עֲלֵ֔ה Go up
Strong's: H5927
Word #: 19 of 23
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְיִתֵּ֥ן will deliver H5414
וְיִתֵּ֥ן will deliver
Strong's: H5414
Word #: 20 of 23
to give, used with greatest latitude of application (put, make, etc.)
הָֽאֱלֹהִ֖ים for God H430
הָֽאֱלֹהִ֖ים for God
Strong's: H430
Word #: 21 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּיַ֥ד hand H3027
בְּיַ֥ד hand
Strong's: H3027
Word #: 22 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמֶּֽלֶךְ׃ Therefore the king H4428
הַמֶּֽלֶךְ׃ Therefore the king
Strong's: H4428
Word #: 23 of 23
a king

Analysis & Commentary

Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection